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St. Augustine

On Testimony

By Christopher Yoder I wish to say a word or two in favor of the practice of giving one’s “testimony.” That is, narrating for others how...

Signs, Things, and the Mediation of the Ineffable:

Sacramental Ecclesiology in Book I of Saint Augustine’s De Doctrina Christiana Every year The Living Church's student essay contest draws several excellent submissions. The first-place essay...

A Geography of Two Cities: Augustine’s Hippo Regius

By Edward L. Smither In St. Augustine’s magisterial work, The City of God, he sought to make sense of the believer’s sojourn in a fallen...

Augustine, Bonaventure, & Climate-pocalypse

Is it just me, or are we currently living through a chapter of human history which is unprecedentedly spooky? Unrelenting forest fires in California...

The Show Goes On

By Jonathan Jameson I’ve spent a large portion of the last eighteen years of my life traveling from town to town and playing songs to...

The Ninth Commandment, “You shall not bear false witness against your neighbor”

Part of a series on the Ten Commandments. The Bible does not condone lying. Or does it? On the one hand, when lying is considered in the abstract,...

The Eternal Processions and the Triune Formula

Every Sunday, by their recitation of the Nicene Creed, Anglicans confess belief in the Father, Son, and Holy Spirit. In many ways, the creed...

A Light Infused into the Heart

Francis and Augustine would tell us first that less is more, and that God’s transforming oracles lie closer to hand than we might first expect.

“Hell is Other People,” but Heaven Can’t Be: The Good Place’s Unintentionally Augustinian Outcome

With its final door, The Good Place proves useful for our journey once more: we cannot stop here, we must journey on.

We Need More Moral Ambiguity

In online outrage, often forgotten is the biblical counsel: “Let everyone be quick to hear, slow to speak, slow to anger, for your anger does not produce God’s righteousness” (James 1:19–20).

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