revision

The 79th General Convention has committed to revising Lesser Feasts and Fasts and the entire sanctoral calendar.

The pursuit of an immaculate vocabulary will be interminable.

David Rice: “I have no idea where we’re going to be nine or 12 years’ time, but … it’s not going to be contained in a book.”

“It is worrisome that despite the soaring temperatures of Austin, the current Prayer Book conversations take place in an ecumenical winter.”

We need each other. God is moving in the Episcopal branch of the Jesus Movement.

As the most Anglican of all our liturgies, the Daily Office deserves the most deference and defense we can give it.

In 1997, Neil Alexander said that "it is not a perfect book and could stand some general improvement in some fairly critical places. But I believe ..."

Resolution asks that the Standing Commission on Liturgy and Music prepare a plan for prayer-book revision.

Urban T. Holmes claimed that those who resisted the 1979 Book of Common Prayer, as well as the charismatic renewal movement, reflected “a nostalgia for a classical theology which many theologians know has not been viable for almost two hundred years." But is that what the BCP represents?