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reconciliation

The Poetry of Reconciliation

By Jonathan Mitchican When it comes to interpreting Scripture, N.T. Wright famously said, “We must stop giving nineteenth-century answers to sixteenth-century questions and try to...

Reconciliation: an Anglican Franciscan Perspective

By Christopher John, SSF Reconciliation of those at enmity is surely the most important need of the world today. Reconciliation doesn’t mean overcoming conflict. Conflict is...

Welby: Be Curious, Be Present, and Reimagine

Archbishop of Canterbury Justin Welby released a series of five short films on the theme of “Faith in a conflicted world” on April 27. Drawing on his own experience as a pastor and church leader, the series focuses on three core practices, being present, being curious, and reimagining new possibilities in the places where we hope to see change.

Distinguishing Forgiveness and Reconciliation

Forgiveness is an individual choice. Reconciliation is a group project.

I Pledge Allegiance to the Cross

By Clint Wilson Four years ago, countless Americans sat in their homes as their televisions broadcast the results of an intense battle. They prayed, perhaps...

Mission as Learning, Connecting and Reconciling

The Cambridge Centre for Christianity Worldwide (CCCW) seeks to connect people and connect communities – starting with connecting different Christianities.

Conflict Resolution: Lessons for a Divided America (2)

By Sarah Cornwell This is the second of a two-part series in which I consider what we in the U.S. may be able to learn...

Conflict Resolution: Lessons for a Divided America (1)

By Sarah Cornwell As we think about how best to address our deep divisions in the U.S., I hope to make the case for adopting...

Episcopalians and Roman Catholics Work Toward Reconciliation

Fourteen theologians and church leaders met for talks in Chicago, discussing papers on different aspects of reconciliation and working towards an agreed statement.

Advent, The Four Last Things: Heaven

But what if heaven is not primarily a place of peace, but instead a community, created by communal participation in the divine life? Such a conception of heaven allows us to begin to imagine it as a place of communal accountability — a place where all can be welcome only because all are responsible to one another: a place of justice.

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