Oxford Movement

Since January 2023 at OHC’s American house, one man has made a life profession of vows, another has made a first profession of vows, and three became new novices. Its South African house has welcomed three new novices, one of whom recently took first vows.

Grace and Incarnation The Oxford Movement’s Shaping of the Character of Modern Anglicanism By Bruce D. Griffith with Jason R. Radcliff Pickwick, pp. 216, $26 Review by Chip...

By Chip Prehn The Church the world over celebrated the Feast of the Holy Trinity on Sunday, May 30th. What used to be called “the...

By Brandt L. Montgomery Like many of my colleagues here on Covenant either have done or are in the process of doing, for the past...

The first part of this essay explored the embodied character of grace in Tractarian spirituality. Yet we must recognize that it is precisely in...

What many see as a clear connection between the Oxford Movement and later Anglo-Catholicism is not real.

Has Anglo-Catholicism appealed to black Episcopalians?

In the world that Augustine and Aquinas inhabited, created things and human institutions were interconnected with heavenly realities, knit together in Christ in whom “all things hold together” (Col. 1:17). We seem not to inhabit this world.

John Henry Newman wrote, "Who would not rather be found even with Whitfield and Wesley, than with ecclesiastics whose life is literary ease at the best, whose highest flights attain but to Downing Street or the levee?"

For the Oxford Movement, the interpretation of the Bible is inextricably bound up with the doctrine of the Incarnation and the sacraments, so that to neglect a sacramental or allegorical interpretation is in some way to fail to appreciate, or even to deny, these doctrines.