The root theological problem is that “aid in dying” misconceives our life as something we own. But in fact my life is not my possession. My life is a gift; I am a steward of that gift, not an owner; and I am responsible for my stewardship.
They walked into their bedroom and lay down together, holding hands. The two doctors, one for each patient, inserted intravenous lines into their arms.
The Christian experience of suffering is distinctive. “Pain without God is intolerable. Everything in our culture flows from this ‘without God’; and, in this case, pain therefore sweeps everything before itself.”