Communion Across Difference

A group of church leaders convened by The Living Church and Forward Movement met in Long Island to continue the work of Communion Across Difference.

An Anglo-Catholic priests writes, I am still here because this is where I was called. “Lord, to whom shall we go?” If I left the Episcopal Church for another communion, I may very well be happier in some areas and freer in most. But I would exchange one set of problems for another.

EDITORIAL This second part of my three-part essay on these matters begins the conversation about the first step in the process to add gender-neutral marriage...

EDITORIAL  This article is being published in three parts. Part I looks at the resolutions proposed by the Task Force on Communion Across Difference, which...

The story of the Episcopal Church in the modern era is usually reckoned in terms of presiding episcopates, and with good reason. While our...

While approving conscience protections for the ordination and deployment processes, progressives used a series of parliamentary moves to defeat resolutions to renew the church's Task Force on Communion Across Difference and alter disciplinary canons on doctrine.

The bishops also approved a trial use that redefines Holy Matrimony as “Christian marriage, in which two people enter into a life-long union,” rather than “the woman and the man.”

Bishop John Bauerschmidt described Resolution A092 as “one of those canonical amendments that has purchase in both directions.”

“Master, Master, we are perishing!” We have no other hope than this.

By Anthony Clavier  Steps by GAFCON and the Global South Fellowship of Anglican Churches to “cancel” the Archbishop of Canterbury from leadership of the Communion...