Facing divisions in the body of Christ, the school of reconciliation would teach the faithful to speak as sinners, who admit that “often enough, people of both sides were to blame” (Decree on Ecumenism, Unitatis Redintegratio 1, para. 3).
Of all the delights in the day-to-day work of the Living Church Foundation, the greatest may be the opportunity we have to encourage and give voice to young leaders in the Church, and to be challenged and refreshed by them in turn.
By Christopher Wells • “I often think of the history of The Living Church and its old mission, articulated with commendable clarity 135 years ago and by subsequent keepers of the flame.”
