The possibility of genuine politics begins with the first Christmas, with the Incarnation. It is finally and only here that we see there might actually be a peaceable Prince of all the world.
Adjudicating discipline and orthodoxy in the divided churches is profoundly complicated, especially for the “inferior” and “weaker” member-communities of the body.
Perhaps we could say that what the Baptist said does not matter as much as the fact that he said it, how he said it, to whom he said it, in whose name and by what authority he said it, and at what cost he said it. Perhaps what Jesus says about his own good works and about John’s confrontation with the authorities, even if it hardly amounts to a political philosophy, is what the Church needs to sure of before it can have a political philosophy. Perhaps if we have a problem with Matthew 11 it is that it just too clear and simple to be ignored.
Yesterday morning, the bishops sitting in secret conclave in St. Mark's Cathedral elected one of their brothers as the 27th Presiding Bishop and Primate of the Episcopal Church, the soon-to-be Most Reverend Michael J. Curry. There was, alas, no white smoke from the cathedral chimney.