Anglicanism

The following short essay appears in a new translation of a minor work of St. Thomas Aquinas: De Sortibus: A Letter to a Friend...

By Victor Lee Austin Rose Macauley’s 1956 novel, The Towers of Trebizond, opens with an Oxford woman coming home from High Mass on her camel,...

By Simon Cuff Today we celebrate a feast in the Church’s year that often struggles to find a place in our theologies, though it is...

Hooker bequeaths to Anglicans, even outside England, a set of questions that remain unavoidable.

John Jewel's Apology for the Church of England is a classic of Anglican ecclesiology and a touchstone for understanding the church's visibility.

The canonization of John Henry Newman this year provides an opportunity for Anglicans to look back on his legacy in our own church. Newman was a priest of the Church of England before he was a cardinal of the Roman Catholic Church. In many ways, his contribution to both Anglicanism and Roman Catholicism is a legacy shared between the traditions.

ARCIC III is convinced that, just as a return to the sources of tradition in Scripture, liturgy, and the Patristic and Scholastic periods (ressourcement) has been renewing both Anglican and Roman Catholic theology since the middle of the last century, so critical self-examination through the prism of ecumenical dialogue and receptive learning can deepen the renewal and participation of the Church in the Trinitarian communion of God.

My time as blog editor seems to have run its course.

To be Anglican is to be in a tradition striving to be truly one, holy, catholic, and apostolic in the wake of our particular history.

I fear Benediction is a practice that risks confusion and implies things that appear to run contrary to Anglican profession.