Our Unity in Christ In Support of the Anglican Covenant An Apologetic Series At the 2009 General Convention of the Episcopal Church, bishops and deputies approved resolution D020, which restated the church’s commitment in 2006 to engage the Anglican Communion’s Covenant process. Since then, the Presiding Bishop and the President of the House of Deputies have called on Episcopalians to study the final text of the Covenant, and the Executive Council has produced a study guide to this end. Similarly, other provinces of the Communion are engaging in study, discussion, debate, and occasionally reception of the Covenant — from Mexico to New Zealand, from South Africa to Singapore, from Japan to the Church of England. Most recently, members of the Inter-Anglican Standing Commission on Unity Faith and Order have produced two enormously useful aids to reflection on the Covenant, available on the Anglican Communion’s website. The first is a study guide “intended for parishes, deaneries, dioceses or groups of individuals wishing to explore the Covenant and the way it describes Anglican identity.” The second document “seeks to address some commonly asked questions” about the Covenant. Where are we, individually as provinces and together as a Communion, in this discussion? And how, in particular, is “the case for the Covenant” faring among the undecided or wavering? Are there signs of progress in answering basic questions about and objections to the Covenant, and do we under- stand the reasons for whatever persistent hesitation, confusion, or frustration there may be? Are there especially nettlesome problems — concerning, for instance, the very idea of a covenant between “autonomous” churches — that are not easily resolved, short of making difficult decisions that may require further divisions among Anglicans, given divergent understandings of what truth and integrity demand? It seems appropriate that those who are more favorably disposed to the Anglican Covenant make the case for it, addressing whatever concerns have been and continue to be expressed, in the United States and elsewhere. To this end, The Living Church will publish an apologetic series over the next months that will aim to address calmly and charitably whatever persistent worries may be lingering in the minds and hearts of those Anglicans who remain undecided about the prudence of the proposed (or perhaps any) Covenant. We will take up some of the well-known and well-worn objections to and worries about the Covenant. We do this in order to encourage high-quality communication and thoughtful, theological reflection among Anglicans. And we do it in the hope of making progress in clarifying basic issues, why they matter, and what may be necessary if Anglicans are to contribute again to the healing of divisions in the wider Christian body. —The Rev. Matthew A. Gunter and Christopher Wells, conveners The Complete Series Our Unity in Christ: Introduction Feb. 25, 2011 By the Rev. Matthew A. Gunter, rector, St. Barnabas Church, Glen Ellyn, Illinois; and Dr. Christopher Wells, executive director, the Living Church Foundation. An Ardent Longing Feb. 25, 2011 By Christopher Wells Embodying a Self-aware Anglicanism March 11, 2011 By the Rev. Matthew A. Gunter Catholicity Outweighs Autonomy April 1, 2011 By the Rev. Canon Paul Avis, general secretary of the Church of England’s Council for Christian Unity and canon theologian of Exeter Cathedral; editor of the journal Ecclesiology and author of several books on Anglicanism, including The Identity of Anglicanism: Essentials of Anglican Ecclesiology (T&T Clark, 2008). Belonging Together April 8, 2011 By the Rt. Rev. Geoffrey Rowell, third Bishop of Gibraltar in Europe. Committing Unity to Print April 29, 2011 By the Very Rev. Canon David Richardson, dean emeritus of Melbourne and honorary provincial canon of Canterbury, director of the Anglican Centre in Rome and the Archbishop of Canterbury’s Representative to the Holy See. Building on a Solid Foundation May 5, 2011 By the Most Rev. Ian Ernest, Bishop of Mauritius and Archbishop of the Province of the Indian Ocean, and current chairman of the Council of Anglican Provinces of Africa (CAPA). Recognizably Anglican May 20, 2011 By the Rev. George R. Sumner, principal and Helliwell Professor of World Mission at Wycliffe College, Toronto. Families and Accountability June 3, 2011 By the Rt. Rev. R. Mwita Akiri, founding Bishop of the Anglican Diocese of Tarime, Tanzania. He is also a Research Professor of African Church History and Missiology at Wycliffe College, University of Toronto, since 2007. He is a member of the Anglican Consultative Council (ACC) and the Advisory Council of the Anglican Health Network. Eyeball-to-Eyeball Communion June 17, 2011 By the Most Rev. Thabo C. Makgoba, Anglican Archbishop of Cape Town and Metropolitan of the Anglican Church of Southern Africa. Choosing Mutuality July 1, 2011 By the Rev. Canon Alyson Barnett-Cowan, a longtime ecumenist for the Anglican Church of Canada and Director for Unity, Faith and Order for the Anglican Communion. Make Peace, not Schism July 22, 2011 By the Rev. Michael Cover, a doctoral student in theology at the University of Notre Dame and an assisting priest at St. Paul’s Church, Mishawaka, Indiana. A Covenant of Consideration Aug. 5, 2011 By the Rt. Rev. John C. Bauerschmidt, 11th Bishop of Tennessee. Section 4: Commitment in Word and Deed Aug. 19, 2011 By the Rev. Andrew Goddard, a member of the leadership team of Fulcrum who has taught at Trinity College, Bristol, and Wycliffe Hall, Oxford. Relationship, Definition, Accountability Aug. 26, 2011 By the Rev. Nathaniel W. Pierce, a retired Episcopal priest who currently serves as worship leader of St. Philip’s Church, Quantico, Maryland, in the Diocese of Easton. The Anglican Communion: A Brief History Lesson Sept. 12, 2011 By the Rev. Robert Prichard, a professor of church history at Virginia Theological Seminary and current president of the Historical Society of the Episcopal Church. Greeting the Saints Sept. 23, 2011 By the Rt. Rev. Victoria Matthews, eighth Bishop of Christchurch, New Zealand, and a member of the Inter-Anglican Standing Commission on Unity Faith and Order. From Autonomy to Communion Oct. 23, 2011 By the Rt. Rev. Titre Ande Georges, Bishop of the Diocese of Aru, Democratic Republic of Congo, lecturer at the Anglican University of Congo, and a member of the Inter-Anglican Standing Commission on Unity, Faith and Order. Rebooting Anglican Communication November 20, 2011 By the Rev. Canon Michael Poon, director and Asian Christianity coordinator of the Centre for the Study of Christianity in Asia, Trinity Theological College, Singapore, and a member of the Inter-Anglican Standing Commission on Unity, Faith and Order. Cranmer’s Elegance and the Wondrous Exchange December 18, 2011 By Brian Crowe, a member of the Church of Ireland who blogs at catholicity and covenant. Covenants and Fragments December 16, 2011 By the Rev. Ephraim Radner, professor of historical theology at Wycliffe College, who served on the Covenant Design Group and is a member of the Living Church Foundation. Spatial Catholicity March 5, 2012 By the Rev. Mark D. Chapman, vice principal and lecturer in systematic theology at Ripon College Cuddesdon, Oxford, is the author of Anglicanism: A Very Short Introduction (Oxford, 2006) and Anglican Theology (T&T Clark, 2012). Two Communion Cultures March 8, 2012 By the Rev. Peter M. Doll, Canon Librarian of Norwich Cathedral and author of Revolution, Religion, and National Identity: Imperial Anglicanism in British North America 1745-1795. Sufficient and Required? Saturday, June 16, 2012 By Dame Mary Tanner, a member of the Church of England and President for Europe for the World Council of Churches. Bowdlerized Catholicism July 11, 2012 By the Rev. Anthony F.M. Clavier, a missioner in the Diocese of Springfield.