Among the various characterizations of Mary, I find myself repeatedly drawn to Mary as the Second Eve in parallel to St. Paul’s reference to Christ as the Second Adam (Rom 5:12, 15; I Cor 15:45, 47).
The destiny of a human life, given over to God’s purposes, united with Christ, and adopted into his family is glory. The church commemorates the glorious entrance into heaven of the Virgin as a reflection of the glory of Christ that was revealed in his Transfiguration, manifest in his Resurrection and Ascension, and will be at last given to those who have been united with his divine Sonship through baptism.
All the sacraments are traumatic for us. Our body is no longer completely our own, our present is interrupted by a foretaste of the eschatological banquet, and the sacraments ultimately are beyond any adequate verbal description.