In partnership with Lambeth Palace and Westminster Abbey, the Living Church Institute is delighted to help host what promises to be a serious and invigorating exploration of Anglican ecumenical commitments and the future of the Anglican Communion.
We citizens of Technopolis believe fervently in the supremacy of the will. What we will is how things are. Nothing is chiseled into sacred tablets, nothing has any meaning that we can’t change, nothing is beyond our self-interested exploitation and tinkering. If by an act of collective will we deem something good, then it must be good simply because we’ve deemed it so.
The destiny of a human life, given over to God’s purposes, united with Christ, and adopted into his family is glory. The church commemorates the glorious entrance into heaven of the Virgin as a reflection of the glory of Christ that was revealed in his Transfiguration, manifest in his Resurrection and Ascension, and will be at last given to those who have been united with his divine Sonship through baptism.
The new priest will want to establish herself as the pastor of the congregation. As clergy we lead the congregation, but we pastor individuals. We gain permission to lead not primarily through our job description but through the level of trust our members give us.
ARCIC III is convinced that, just as a return to the sources of tradition in Scripture, liturgy, and the Patristic and Scholastic periods (ressourcement) has been renewing both Anglican and Roman Catholic theology since the middle of the last century, so critical self-examination through the prism of ecumenical dialogue and receptive learning can deepen the renewal and participation of the Church in the Trinitarian communion of God.
These are gut-wrenchingly difficult communities to consider. And yet their characters, or at least their real-world counterparts, are my neighbors, whom I am called to love and to serve. St. Dominic would have me ask, “What about them is good, true and beautiful?”
It's fairly obvious that people do not like going to the dentist or the doctor, and I suspect a large part of this reticence is due to the fear of shame and guilt, especially if there has been a longer period of time since the last visit.After my visit and reflecting on my own aversions to going to the dentist, I began to realize that this is how most people feel about going to church.