ARCIC III is convinced that, just as a return to the sources of tradition in Scripture, liturgy, and the Patristic and Scholastic periods (ressourcement) has been renewing both Anglican and Roman Catholic theology since the middle of the last century, so critical self-examination through the prism of ecumenical dialogue and receptive learning can deepen the renewal and participation of the Church in the Trinitarian communion of God.
These are gut-wrenchingly difficult communities to consider. And yet their characters, or at least their real-world counterparts, are my neighbors, whom I am called to love and to serve. St. Dominic would have me ask, “What about them is good, true and beautiful?”
It's fairly obvious that people do not like going to the dentist or the doctor, and I suspect a large part of this reticence is due to the fear of shame and guilt, especially if there has been a longer period of time since the last visit.After my visit and reflecting on my own aversions to going to the dentist, I began to realize that this is how most people feel about going to church.
Perhaps the lesson of the ACNA BCP for us is this: thoughtful contemporary-language retrieval of classical Anglican liturgical texts and forms is very possible...However, when such retrieval sets up a uniform classical Anglicanism against errors or excesses of the liturgical movement, it can smooth out of differences in the classical Anglican tradition in a way that produces less-than-coherent liturgies.
It is doubtful whether any devoted student of Old Testament can fully explain, let alone justify, the justice and ways of God portrayed in the Book of Deuteronomy. However, it must also be said that Cook’s commentary clarifies many of issues at stake and does so with striking insight, grace, and wisdom.