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Matthew S.C. Olver

The Rev. Matthew S.C. Olver, Ph.D., is the Executive Director and Publisher of the Living Church Foundation, Senior Lecturer in Liturgics at Nashotah House Theological Seminary, and a scholar of early Christian liturgy.

A Failure All the Way Down

Fr. Cayce Ramey’s decision to abstain from Holy Communion is incompatible with the priesthood and is a sign of several systemic failures in our church.

‘You Have Broken My Heart’—A Letter to My Siblings in GAFCON

We have need of you, my brothers and sisters in the Lord. With you, we strive “to contend for the faith that was once for all delivered to the saints.”

Two Teachings on Marriage & the Canons

The Episcopal Church has made clear space for different views on marriage, hoping to create a path for lasting communion across difference.

Seven Theses for Healthy Eucharistic Practice

What are the best practices in terms of health and theology for celebrating the Eucharist? Here are seven theses.

It’s Time to Retire Intinction: An Open Letter to the Bishops of The Episcopal Church

How should we administer Holy Communion? Many assume intinction is safer, but is that true?

Getting the Last Things Right

It's right to celebrate the hope of the bodily resurrection, but perhaps there is more to be said about that intermediate state after death.

The Ramey Affair and A Theology of the Priesthood, Part 2

In this second part of a two-part essay on the disciplining of Fr Ramey who declined to celebrate the Eucharist for three years, we explore the theology of the priesthood.

The Ramey Affair and A Theology of the Priesthood, Part 1

The Rev. Cayce Ramey, a Virginia rector, abstained from celebrating the Holy Eucharist for three years and was disciplined. What theological lessons might be learned?

Conversation with Presiding Bishop Sean Rowe

The Rev. Dr. Matthew S.C. Olver, Executive Director of TLC, interviews the Most Rev. Sean Rowe, Presiding Bishop of the Episcopal Church.

Ashes to Go? A Thought Experiment

What do we make of "Ashes to Go?" Is it cheap grace? Is it a gimmick detached from both penance and Gospel hope? Or is it an inspired example of creative evangelism?