From “The Lord Our Righteousness,” in Sermons (1741)
Christ not only died, but lived; not only suffered, but obeyed for, or instead of, poor sinners. And both these jointly make up that complete righteousness, which is to be imputed to us, as the disobedience of our first parents was made ours by imputation. In this sense, and no other, are we to understand that parallel which the apostle Paul draws, in Romans 5, between the first and second Adam. This is what he elsewhere terms, “our being made the righteousness of God in him.” This is the sense wherein the Prophet Jeremiah would have us to understand the words of the text; therefore, Jer. 33:16, “She (i.e., the Church itself) shall be called, (having this righteousness imputed to her) The Lord our righteousness.” A passage, I think, worthy of the profoundest meditation of all the sons and daughters of Abraham.
George Whitefield (1714-1770) was an Anglican priest and evangelist, a leader of the first Great Awakening. As a student of Oxford, he was part of John and Charles Wesley’s Holy Club, committing himself to serious discipleship. After his ordination he became an itinerant evangelist, and is estimated to have preached 18,000 sermons to as many as 10 million people in thirty years of ministry in Britain and the American colonies. “The Lord Our Righteousness” was preached by Whitefield in the High-Churchyard of Glasgow.