By Michael Cover
"You shall not make schism, but make peace among those who are fighting" (Didache 4.3).
Essays & Reviews
By Michael Cover
By Alyson Barnett-Cowan
While it is true that the Communion’s language of “Covenant” was first used in The Windsor Report of 2004, the idea of having a comprehensive, coherent, agreed-upon understanding of how the Anglican family works has been around for a long time.
By Thabo C. Makgoba
Perhaps the Covenant is not perfect — no human invention ever will be. But it is more than good enough. It has the potential to work well, if we are committed to making it do so.
By R. Mwita Akiri
We do not live in a world that allows us to confine ourselves within our own geographical, cultural and social contexts. The world we live in is a global village, and more than that, it has become a dot-com age. We have to relate with and to one another, within and outside our contexts.
By David Richardson
What the Covenant has to offer the churches of the Communion is an instrument of unity and mission which, in good Anglican fashion, steers a middle path between centralism and juridical structures on the one hand and unfettered license and mutual irresponsibility on the other. But it does more.
By Matthew A. Gunter
Confessions serve as symbols of belonging which give particular communities a shared identity. As such, they are sources of cohesion and delineate communal boundaries.
By Christopher Wells
I’ve found a remarkable bit of Victorian prophecy in a sermon, “The ‘Ardent Longing’ of the Anglican Communion for Peace and Unity” (1873), preached by the American missionary Bishop of Easton, Henry Lay, several years after the first Lambeth Conference.