Central aspects of Cranmer’s theological agenda were pushed aside before 1600; they certainly vanished in that most globally influential rite, the 1662 Book of Common Prayer.
Anglicanism has become factious in the extreme, and one cannot help but wonder if the spirit of Christ-like gratuity, of self-effacement for the sake of the Body, has been quashed by a climate of hyper-self-consciousness.
The death of Christ at once shows the essential unity of the Father and the Son, and consummates the mutual society of God and man. The self-giving of God manifests itself in history, within the context of fallen creation, as the humiliation of the Son.
As the C of E struggles over issues in human sexuality, we might hope for more than attention to establishment and "apostolicity." Instead, we seek a recognition of the Church of England's providential role as a servant in the formation of a global Communion of national churches straining for a more Catholic identity, not ignoring the gift of the local, but always with an eye towards the graces of the universal.