There’s a distinction between playing the game and knowing the game. Being “right” about the nature of the Dark Side was important for how roleplaying worked, but it wasn’t the point of the game The point was doing the good, given the constraints of the story.
For those who have been called to teaching, “we should not think it is sufficient for our salvation” if we shirk our duties in a time of theological malaise; it is not enough if we come up simply to the level of an “untaught crowd” (Bede, Homily 1.20). Make no mistake: the teachers of the Church will be judged for this turn.
The identity of those preparing this primer — most have participated as counsel or witnesses or have been listed as potential witnesses in the various lawsuits — makes obvious that the primary purpose of this document is its perceived usefulness in litigation.
Fr Robert Hendrickson recently opined that “It’s Time for a New Oxford Movement.” He rightly points out that in many ways, the ’79 BCP represents a decisive move to institutionalize an anglo-catholic liturgical vision.
Humility, unseeing, holds out its hand to be led, and of it is said, "Cursed be he who places a stumbling block in front of the blind man." Charity, seeing, chooses, as it were, to move less in its progress, in order not to desert humility.