I think I already knew this subliminally, but the prevailing sense in the Global South (a term that might be morphing into Global Majority) is that they were hoodwinked by seminaries in the “first world” countries that evangelized them 200 years ago, and to which they have been sending a steady stream of ordinands until fairly recently.
Bangkok with its tiny minority Christian population is emblematic of the missional challenge the worldwide church faces, and the Anglican Global South movement now has a two-decade history of taking responsible principled stands in the councils of the worldwide Anglican Communion.
I hate to speak in such colloquialisms, but Diana Butler Bass just doesn’t get it. In her Huffington Post response to Ross Douthat, Bass asks: “Can Christianity be saved?” Her question illuminates much.
“They’re losing 1,000 members a week,” David Hein says. “The Episcopal Church has now positioned itself way out there on the edge with the United Church of Christ, which is extremely liberal and also losing members.”
By Matt Townsend. Shedding tears of joy, the Rev. Canon Gay Jennings, Ohio, sang the hymn “Sing a New Church” with the Rt. Rev. Samuel Johnson Howard, Bishop of Florida, after the Committee on Structure approved a resolution on structural reform.
By Matt Townsend. Same-sex blessings emerged again as a subject of complex and fervent debate July 7, as the Committee on Prayer Book, Liturgy and Music heard testimony on a resolution that would authorize such blessings in the Episcopal Church.
By Joe Thoma. The House of Bishops approved Resolution D002 that would amend two canons to say that “gender identity (one’s inner sense of being male or female) and expression (the way in which one manifests that gender identity in the world)” should not be bases for exclusion from consideration for ordained ministry.
Bishop William Mchombo, acting provincial secretary of the Church of the Province of Central Africa, talks with Joe Thoma, communications officer of the Diocese of Central Florida, and Christopher Wells, editor of The Living Church.
By Joe Thoma. Many bishops urge frugality for the Episcopal Church, but they concurred with the House of Deputies July 7 in establishing a “Mission Enterprise Fund” for underrepresented populations at the diocesan level.
By Matt Townsend. General Convention’s Structure Committee heard testimony July 6 suggesting a reimagined role for the presiding bishop, a unicameral General Convention and markedly younger leadership.
By Joe Thoma. On the second legislative day of General Convention the House of Bishops consented to the election of eight new bishops after struggling in private with complaints brought against nine of its own.
Fr Robert Hendrickson recently opined that “It’s Time for a New Oxford Movement.” He rightly points out that in many ways, the ’79 BCP represents a decisive move to institutionalize an anglo-catholic liturgical vision.
By Joe Thoma. Before General Convention held its first legislative sessions July 5, conversation on Independence Day centered on funding for outreach, evangelism and administration despite a shrinking budget.
My principal concern was to not leave unchallenged the assertion that the Episcopal Church is a unitary hierarchical organism at all levels, and that the dioceses are entirely creatures of General Convention.